“siwɬkʷ (WATER) IS SACRED AND IS LIFE FOR ALL PEOPLE. We know from our histories and our knowledge that water is one of the most important resources available to humans and animals.” But for Dawn Machin and Sarah Alexis, both from snƛ̓x̌ʷx̌ʷtan (Six-Mile Creek area in the North Arm of Okanagan Lake), there’s a disconnect between what water represents to humanity and how it’s perceived.

Q: Black and Indigenous people are often the ones most affected by climate change, and yet they're not necessarily at the table in negotiations for solutions. How do we change that? A: We live in the most multicultural country in the world, we have the entire world within our borders. So that gives us access to a plethora of knowledge. But the issue that we tend to have is, when we invite people to the table to have discussions, it's in a very Western framework. We have a one-hour meeting where we're going to discuss X, Y, Z. But a lot of cultures don't work that way. There are a lot of Indigenous cultures that need to meet and spend weeks building relationships and having meals together without talking about business, and then slowly bring up business here and there.

Research shows that Indigenous communities in Canada are at higher risk from climate-related disasters such as flooding. Myrle Ballard is setting out to make sure Indigenous people are also part of the solution to climate change. Ballard is the first director of Environment and Climate Change Canada's new division of Indigenous Science, a role in which she's tasked with raising awareness of Indigenous science within the department and helping the government find ways to integrate it into its policies.